When most people hear the words “Valley Forge,” they conjure up pictures of poorly clad Revolutionary War soldiers starving in the backwoods of Pennsylvania while “fat cat” Redcoats feast on the colony’s spoils during the winter social season in Philadelphia. In contrast, very few individuals are aware of the attempt to found a community there during the 1820s that eventually resulted in almost sixty converts to Shakerism. This relatively forgotten chapter in Shaker history, however, is worth a detailed examination. While the Valley Forge community is a mere footnote in the history of communal societies in the United States, for the Shakers it was one of the richest single sources of life-long members
The following is the first installment of a reprint of a fourteen-part article first published in Bi...
Those writing about the Shakers during the last forty years, with one exception, seem content to giv...
Transcript of an article published employing shorthand in The Phonolographic Magazine (1855): 85-95 ...
The era of the founding in America, roughly from the beginning of the Revolutionary War in 1775 thro...
One of the three major tenets of Shakerism is community. While Shakers did have intense loyalty to t...
In the summer of 1781, Mother Ann Lee and an entourage of English and American Shakers arrived at th...
The Shakers were ever changing their policies and daily practices. To imagine that the Shakers never...
From the very first years of the existence of this Society, the people were industrious and hard wor...
In 2012, a set of forty-eight journals which followed the life of Wendell Elkins until his death, we...
Shakers are one of the most researched religious intentional community sects in the Western world. ...
In public papers before 1785, a kind word about the Shakers is rarely to be found. As the Shakers mo...
Many residents of Osceola County, Florida, recall a kindly though strange religious group, the Shake...
The Shakers, with all their idiosyncratic ideas of millennialism, of celibacy, of separation, and of...
The latter years of the Enfield, Connecticut, Shaker Society have correctly been associated with the...
Illustration of Shakers dancing in Warren County, Ohio, from "Historical Collections of Ohio" by Hen...
The following is the first installment of a reprint of a fourteen-part article first published in Bi...
Those writing about the Shakers during the last forty years, with one exception, seem content to giv...
Transcript of an article published employing shorthand in The Phonolographic Magazine (1855): 85-95 ...
The era of the founding in America, roughly from the beginning of the Revolutionary War in 1775 thro...
One of the three major tenets of Shakerism is community. While Shakers did have intense loyalty to t...
In the summer of 1781, Mother Ann Lee and an entourage of English and American Shakers arrived at th...
The Shakers were ever changing their policies and daily practices. To imagine that the Shakers never...
From the very first years of the existence of this Society, the people were industrious and hard wor...
In 2012, a set of forty-eight journals which followed the life of Wendell Elkins until his death, we...
Shakers are one of the most researched religious intentional community sects in the Western world. ...
In public papers before 1785, a kind word about the Shakers is rarely to be found. As the Shakers mo...
Many residents of Osceola County, Florida, recall a kindly though strange religious group, the Shake...
The Shakers, with all their idiosyncratic ideas of millennialism, of celibacy, of separation, and of...
The latter years of the Enfield, Connecticut, Shaker Society have correctly been associated with the...
Illustration of Shakers dancing in Warren County, Ohio, from "Historical Collections of Ohio" by Hen...
The following is the first installment of a reprint of a fourteen-part article first published in Bi...
Those writing about the Shakers during the last forty years, with one exception, seem content to giv...
Transcript of an article published employing shorthand in The Phonolographic Magazine (1855): 85-95 ...